Tuesday, October 7, 2008

My Atheism (Part II)

Continuing on from yesterday's post:

After my high school, undergrad, and master's studies years came my time in The Netherlands, which turned out to be a sort of curveball in my relationship with faith. Looking back, I now view my time in the NL as a period of personal maturation as it concerns some more serious matters, including financial responsibility, politics, and most-relevantly (although somewhat circuitously), my beliefs. Whereas my graduate school years were more a time of exploring my new-found freedom, Holland was where I got serious about it.

The funny thing about Holland though was that it was here that I actually managed to get a bit religious again: I started having religious discussions with friends, going to church, and even reading a few Christian books. I think this arose from being in a new environment where religion wasn't assumed and where practicing religion was therefore more of a personal choice than an social expectation. (Also, it certainly didn't hurt that there were so many beautiful Catholic cathedrals around to help inspire some spiritual sentiments). To be clear though, during this quasi-religious period I still only believed in the Christian god in the figurative sense: I thought he was out there but that the Bible was essentially fabricated and flawed (a strange combination of beliefs, I suppose).

But then I returned home. I don't know what exactly changed, but by the time I had visited Dave in Bloomington only a few weeks in, I had decided I was an atheist. It happened at Dave's place actually, but Dave wasn't involved: having my computer with me, I whiled away a few free moments late at night by looking up video interviews of Richard Dawkins and Christopher Hitchens on YouTube, and by the time I was driving back home the next day (having plenty of time to think on my eight-hour drive), I had come to the realization that I was in fact an atheist who had just been holding onto a few strands of religion, possibly for comfort's sake.

This realization was both liberating and a little frightening, as I wasn't sure what implications this would have for my life, particularly with my generally-religious family, but I pushed forward anyway, reading books by the two men mentioned above, watching numerous video clips on the subjects of reason and humanism, talking to people about my beliefs (and theirs), and doing lots of thinking along the way.

The way I see it, there is about as much chance of the Christian god being out there as there is for Zeus or Apollo, and I'm okay with that. The only thing I really miss about religion is the opportunity to go to a place where people all share your views (i.e. an atheist church), but this is a small price to pay for spiritual liberation. To be fair though, I guess it's only right to leave some room open for the possibility (small as it is) that I'll find some sort of spirituality later in life, as no one can ever be sure of these things, but for the foreseeable future, I'm sure I'll continue to feel that the only satisfaction I'll ever need by believing in a higher-order will be found in the evolutionary wonder that we are as humans.

3 comments:

Anonymous said...

I have been reading your blog for a while now. I think you are very gifted in revealing yourself through your writings.
It is sad you no longer believe in God, since you were once so believing. I pray that you will one day come full circle and know God is with you and has always been with you.
You seem to be searching for something in your life. Friends, careers, family, and even girlfriends can't take the place of a relationship with the one who created you and cares for you more than anyone you know.
I hope you keep writing as I enjoy reading your thoughts.

Anonymous said...

I've been reading your blog for a while now as well, and this response is a reaction to both your atheism postings and the comment left by another "anonymous" on October 7, 10:34 PM

No longer believing in the god of one's upbringing and culture isn't so much sad to me as a loss of innocence. But I do see loss of innocence as a sort of bittersweet step towards maturity. Often times people expect others to have the same religious beliefs as themselves. History has shown that this can lead to all sorts of problems, violence, wars, destruction, which is surely the opposite of whatever one god or another would have wanted.

What does one lose by giving up one's belief in a higher power? Perhaps the feeling of connection to something great than one's self, which is an important human need.

Ideas of "no longer being able to get into heaven" are elitist because it makes religion a sort of competition. "I'm in and you're not." If this is simply because of which culture one is born into, then which ever god decided that is surely superficial and unfair. This sort of thinking gives no appreciation to the good, positive and loving aspects of other religions.

Also just a word about the phrase "the one who created you and cares for you more than you know." I call it "codependency on Christ." The presumption is primarily guilt. He created you, so you should respect him. He loves you, etc, etc. The codependency is understandable. This is not an easy world to live in. There is loneliness. Friends and family die. Negative things such as addiction, greed and violence run rampant. It is not always easy to stand strong against these things. Belief in a higher power DOES help. But I believe one is at one's strongest if one can stand alone against these things.

I think it's important, or at least helpful, and sometimes rewarding to have an appreciation for the religion of your culture and upbringing. But I also believe that whatever higher power that might be out there has "given" us our ability to think and be rational. And this rationality SHOULD be allowed to question tenets of our religions. What is true? what is useful? What is helpful? What helps us to live better lives? What helps us to feel fulfilled? What helps us to help others? I want concrete answers. Simply saying Christ's love is not enough. I want to do my best at this and "Christ's love" seems too romantic and abstract. Would he want us to love him, or instead work on improving the world, starting with our relationships with the people directly around us?

questions questions questions

Ryan said...

You both have me at a loss here: do I know either of you?